conversos in UnUnited $nakes of AmeriKKKa tap dancing toward those billions . . . Adam Levin Sandler and Hist Crew!
[Some of the dozens of stars involved include Amy Schumer, Adam Sandler, Chris Rock, Jerry Seinfeld, Madonna, Gwyneth Paltrow, Katy Perry, Bradley Cooper, Justin Timberlake, Jordan Peele, Michelle Williams, Orlando Bloom, Kirsten Dunst, Will Ferrell and Paul Rudd.
The group signed an open letter addressed to Biden, which thanks the president for his “unshakable moral conviction, leadership, and support for the Jewish people, who have been terrorized by Hamas since the group’s founding over 35 years ago, and for the Palestinians, who have also been terrorized, oppressed, and victimized by Hamas for the last 17 years that the group has been governing Gaza.”]
Fucking sickos with the billions. [Sandler has not publicly discussed his political leanings. It has been reported that he is registered to vote as a Republican. He performed at the 2004 Republican National Convention, and he contributed $2,100 to Rudy Giuliani’s 2008 presidential campaign (the maximum amount allowed at the time). The American actor-comedian made US$73 million (S$97.7 million) in 2023, reported the American publication, largely thanks to his lucrative deal with Netflix.
Netflix signed a US$250 million four-film contract with Sandler and his company Happy Madison Productions in 2014. Then in 2020, the streaming giant announced a new four-movie deal with Happy Madison that was reportedly worth up to US$275 million.]
They change scripts, hide, converso jew mania, even when they are in Holly-Dirt, but those European Pink Bodies Calling themselves what? Barak? Meir? Listen to Richard kick the jewish can down the zionist road!
[Stewart was born Jonathan Stuart Leibowitz at Doctors Hospital in the Upper East Side of New York City. His father Donald Leibowitz (1931–2013) was an energy coordinator for the New Jersey Department of the Treasury,[8][9][10] and his mother Marian Leibowitz (née Laskin) was a teacher and later an educational consultant.[11] Stewart’s family is Ashkenazi Jewish (Polish-Jewish, Ukrainian-Jewish, Belarusian-Jewish, and possibly Lithuanian-Jewish); his parents had immigrated to the United States from Europe. One of his grandfathers was born in Manzhouli, present-day China.[12] He is the second of four sons, with older brother Lawrence[13] and younger brothers Dan and Matthew.]
The New York Stock Exchange is losing another top executive: Larry Leibowitz, the guy known around Wall Street as the chief operating officer of stock exchange parent NYSE Euronext, and just about everywhere else as the brother of “Daily Show” host Jon Stewart.
NYSE Euronext was bought this month by an upstart rival from Atlanta, IntercontinentalExchange Group Inc., and Leibowitz will leave the combined company at the end of the year, an NYSE spokesman confirmed on Tuesday.
Patrick Healy, CEO of the Issuer Advisory Group, is a fan. He called Leibowitz “the adult in the room” who “did right” by the issuing companies, and he bemoaned the “significant long-term consequences” of Leibowitz’s departure.
An ICE spokeswoman declined to comment.
Leibowitz is not the only one heading for the door. Michael Geltzeiler, formerly known as NYSE Euronext’s chief financial officer, is decamping for the same position at ADT Corp. And in a press release this month, ICE listed 27 top executives for the combined new company. Six are from the NYSE Euronext side.
Richard Medhurst Destroys Zionism in its Birthplace Vienna [Full Speech]
It’s all about THEIR propaganda, brainwashing, agnotology, curating, zombie-fying, infantilizing, lobotomizing, circumcision of intelligence for the GOY.
Meathead? A fucking fascist radically dirty war mongering Jew who votes Biden?
Fucking empty calories, laugh-tracking Jewish two-step comedy making the world so so much NOT better?
Jews telling the Dumb as Racoon Piss Goyim (black, white, BIPOC) who they are?! Fuck. Norman Lear created and produced numerous popular 1970s sitcoms, including All in the Family (1971–1979), Maude (1972–1978), Sanford and Son (1972–1977), One Day at a Time (1975–1984), The Jeffersons (1975–1985), and Good Times (1974–1979).
Monsters:
From Wikipedia, the free encyclopedia, Jews in Latin America.
Jewish immigration to Latin America began with seven sailors arriving in Christopher Columbus‘ crew. The Jewish population of Latin America is today (2018) less than 300,000 — more than half of whom live in Argentina, with large communities also present in Brazil, Chile, Mexico, Uruguay and Venezuela.[1]
Fucking C-PTSD freaks are murdering monsters today? A converso (Spanish: [komˈbeɾso]; Portuguese: [kõˈvɛɾsu]; feminine form conversa), “convert”, (from Latin conversvs ‘converted, turned around’) was a Jew who converted to Catholicism in Spain or Portugal, particularly during the 14th and 15th centuries, or one of their descendants.
To safeguard the Old Christian population and make sure that the converso “New Christians” were true to their new faith, the Holy Office of the Inquisition was established in Spain in 1478. The Catholic Monarchs of Spain Ferdinand and Isabella expelled the remaining openly practising Jews by the Alhambra Decree of 1492, following the Christian Reconquista (reconquest) of Spain. However, a significant proportion of these remaining practising Jews chose to join the already large converso community rather than face exile.
Conversos who did not fully or genuinely embrace Catholicism, but continued to practise Judaism in secrecy, were referred to as judaizantes “Judaizers” and pejoratively as marranos “swine”.
Conversion Disorder Comorbidity and Childhood Trauma?
Jews and Conversos in 15th-Century Spain.
A brief glossary:
- Converso(s): used primarily to refer to converts from Judaism to Christianity and their descendants, but sometimes included Christianised Muslims and descendants;
- Cristiano(s) nuevo(s) (New Christian(s): a Converso, increasingly came to be used to designate difference from the Cristiano(s) viejo(s) (Old Christian(s);
- Marranos: a disparaging term (meaning swine) used to refer to ostensibly converted Jews and their descendants who secretly followed their Jewish faith. Now frequently replaced by Crypto-Jew;
- Anusim: Hebrew word meaning forced converts and their descendants;
- Meshumadim: a willing convert to Christianity;
- Mudejar(s): Muslims living under Christian rule;
- Sephardim: Jews living in Spain (from Sepharad, the Hebrew name for Spain).
The 14th and 15th centuries were periods of fundamental and unpleasant changes for the Jews of Spain, (made up primarily of Castile and Aragón, but not including last remnant of Muslim al-Andalus: the Kingdom of Granada).
The pogroms of 1391 and subsequent mass conversions were followed in the early 15th century by continued pressures on the Sephardim to apostate. Names of fanatical Christian priests such as Ferrán Martínez and Vicente Ferrer, and equally zealous Jewish converts to Christianity like Pablo de Santa María or Jerónimo de Santa Fe, resonated throughout the juderías (also aljamas) of the country.
The mass conversions, however, had results that complicated social relationships in unforeseen ways, and their impact was to be felt into the 16th century and beyond.
Conversions of Jews to Christianity had taken place periodically from early times, but what distinguishes the period of approximately 1391 to 1415 is the unprecedented number of Jewish converts, a large percentage of whom –because of their employment in public offices and their closer contact with the Christian upper classes– belonged to the elite of their community.
The result is that in the 15th century we have a complicated social picture: First there were Christians of old stock, Cristianos viejos (the majority), joined now by a significant and highly visible number of “New Christians” (Conversos or Cristianos nuevos). There still remained a substantial community of Jews, many of whom prospered despite the trying times. And in Aragón and eastern and southern Castile many Mudejars added to the social mix.
Of the thousands of Conversos, many were genuine converts (e.g Pablo de Santa María), but on the other hand, the numerous forced, rushed or mass conversions also meant that there were inevitably many ostensible Cristianos nuevos who felt no real attachment to their new faith and continued practicing their old beliefs in secret (i.e. they were Crypto-Jews, Marranos).
Outwardly they were Christians, but within the walls of their houses and in their personal life, they still followed Judaic laws and rituals as far as possible. They lived double lives, reinventing themselves by publicly taking on Christian names (those of saints being particularly popular), but given the speed with which conversions took place they were hardly able to assimilate a new Christian identity and cast off their Jewish customs overnight.
They found themselves caught between the familiarity of their Judaic culture and the demands of their new religion. This meant publicly renouncing their former values, attending church instead of the synagogue, acknowledging Christ as the Messiah and the Virgin Mary as his mother, working on Saturdays and changing radically their dietary habits. A traumatic task at the best of times, but under the ruthless conditions of the day it was fraught with insecurity, uncertainty and possible ostracism from both camps.
Genuine Conversos, eager to convince their “Old Christian” neighbours of the truth of their conversion, often went out of their way to mock their Jewish past, attack their ancient beliefs, denounce as heretics those who secretly practiced Judaism, or actively persecute those remaining Jews, in the manner of Pablo de Santa María.
Consequences of Conversion.
Given the proselytising zeal in the years following the 1391 pogroms, it wasn’t long before the sincerity of many converts began to be questioned. Ironically, the question of their sincerity might have not become a major issue but for the consequences of their becoming Christians.
Simply put, once baptised all Conversos were Christians and therefore enjoyed all the privileges of belonging to the majority group. In other words, they could no longer be discriminated against on religious grounds and could now freely take up positions which Christian commoners had long sought to deny Jews and participate fully in the social and economic life of the Christians.
Old Christians, for their part, found that the new converts not only remained what they had been as Jews (merchants, traders, shopkeepers, physicians, financiers, administrators etc.), but now had even more access to power.
Three new areas in particular opened up for the Cristianos nuevos: the nobility, the church (and religious orders), and public offices. Jews had long served as administrators of noble estates, but a more intimate relationship –such as marriage– had been rare.
Now, however, as “Christians” they faced no religious obstacle and many noble, old Christian families and wealthy Converso families contracted marriage to their mutual advantage: for the Conversos it secured protection and instant “respectability,” for the Christian upper classes it was largely a commercial transaction often to improve their economic lot. Indeed, intermarriage became such a common practice that by the end of the 15th century, it was claimed that most noble houses contained Jewish ancestry.
As for the Church and the religious orders, they could hardly discriminate against the Conversos, and indeed had done much to persuade Old Christians to receive their new religious brethren generously (after all, why should the Jews convert if they were going to be ill-treated!).
As a result, numerous Conversos made significant advancement within the ranks of the church and the religious orders, the transformation of Solomon Halevi, chief rabbi of Burgos into Pablo de Santa María, bishop of Burgos being but one example.
As for public offices, legal constraints had prohibited Jews from holding positions of authority over Christians, but Cristianos nuevos –freed from such constraints– quickly moved into those areas with such success that many Castilian towns, e.g. Burgos, Segovia, were in fact run by Converso families.
On the surface, the sustained assaults of Ferrán Martínez, and Vicente Ferrer and others had certainly borne fruit with the decimation of Jewish communities, but success carried with it an unexpected sting.
The trouble is that instead of eliminating differences and unifying society, the mass conversions at the turn of the 15th century complicated social cohesion by creating a hybrid Christian group that came to be hated as much as or even more than the Jews! Why?
+—+
This brings it home to me in El Paso and New Mexico.
Juan de Oñate was born in 1550, at Zacatecas in New Spain (colonial México), to the Spanish-Basque conquistador and silver baron Cristóbal de Oñate, a descendant of the noble house of Haro. Oñate’s mother, Doña Catalina Salazar y de la Cadena, had among her ancestors Jewish-origin New Christians who “served in the royal court of Spanish monarchs from the late 1300s to the mid-1500s.” She was of Spanish ancestry and descended from conversos, former Jews, on at least several branches of her family tree. Among these converso relatives was her paternal grandfather, the royal physician Doctor Guadalupe de Salazar. Other family members became Christians in the 1390s, around 160 years before Oñate’s birth. Her father was Gonzalo de Salazar, leader of several councils that governed New Spain while Hernán Cortés was traveling to Honduras in 1525–26.
Juan de Oñate married Isabel de Tolosa Cortés de Moctezuma, who was the granddaughter of Hernán Cortés, the conqueror of the Triple Alliance, and the great-granddaughter of the Aztec Emperor Moctezuma Xocoyotzin.
[Photo: An empty space remains in the middle of the sculpture “La Jornada” where the statue of genocidal conquistador Juan de Oñate once stood in Albuquerque. Local activists say the recent acquittal of homicide defendant Kyle Rittenhouse in Wisconsin has eerie similarities to a shooting that occurred in front of the statue here last summer.]
The harm celebrating Oñate creates: What people were asking for in Española before the shooting — Hopi/Akimel O’odham man who was shot last week said the violence highlights the ‘lengthy history of injustices’ Indigenous people face
Maurus Chino said there’s an obsession in New Mexico with “the violent and brutal past,” like with the Oñate statue, and it reflects the high violence rates in the state. Chino (Acoma) said people don’t have to celebrate history, and they should acknowledge the dark past.
“I will say this with all my heart: I despise your celebrations. I despise what you believe in,” he said. “We have a right to be here. This is our land. It’s not yours. It wasn’t yours to begin with. It was stolen.”
Chino said he started taking social action in 1994 when he first heard the Oñate statue was going to go up. He wrote a letter to the then-Secretary of Interior, but it didn’t make a difference. The statue went up anyway because it was already funded, he said.
“There’s been corruption since the day Oñate crossed the Rio Grande to come into New Mexico,” he said. “It has never ended.”
As important as it is to recognize Oñate’s violence, Peixinho said it’s more important to recognize the pain and suffering in the community today.
“I see how some funds for the missing and murdered Indigenous women, some funds for our alarming rates of overdoses, our housing crisis, that feels more important than funding a statue being resurrected,” she said.
Dr. Christina Castro said Indigenous people did the work to get the statue removed in 2020, and now they have to do it all over again. Castro (Taos, Jemez) said it’s a way to constantly keep Native people in defense mode.
“The state still continues to protect these monuments in spite of knowing that they cause harm,” she said. “And so this is a direct attack on Indigenous people.”
She pointed to the disparities in Rio Arriba County — a community who’s largely Hispanic and Indigenous with high violence and poverty rates — and the 2018 Yazzie-Martinez court decision which found education for Native students and others in New Mexico to be constitutionally inadequate.
“I understand the frustration people feel about these symbols in their community that they’ve maybe been seeing their whole life, but these symbols cause harm to the minds and identities of young people,” Castro said.
Castro said working to prevent the Oñate statue from coming back up is lightwork compared to what her ancestors endured in the colonial times. Indigenous people have a story of resistance, she said, and this is carrying on what their ancestors did.
“Everything that we have in the system we’ve had to fight for, and sometimes give our lives for,” she said.
The Conviction and Sentencing of Juan de Oñate, Vicente de Zaldívar, Gaspar Pérez de Villagrá, Gerónimo Márquez, Alonso Núñez de Hinojosa, Domingo de Lizama, Juan de Salas, Alonso Gómez, Dionisio de Bañuelos, Francisco Vido mestizo, Juan mulato, Agustín indio mexicano, Luis Baustista negro.
In 1614, Juan de Oñate was tried and convicted for the numerous crimes committed while in New Mexico (he was convicted of rape, disloyalty, murder, and stealing from the King, among other counts). As punishment, he was banished from the state of New Mexico for life, fined 6,000 Spanish Ducats, and exiled from Mexico City for 4 years. The judgement against him is here (you can download complete court documents at bottom of this page: Link.
Oh, that antisemitism! Onate was a Jew, but saying it puts me in Jewish Hate Hell. Bury the fucking statue inside some synagogue?
Paul Haeder, Author 