Why ‘Go Home Yanqui’ is that Shit-Hole USA it Has Always Been
as in s-hole populated by Puritans, KKK, Robber Barons, Thieves, Snake Oil Salesmen, Barkers, Grifters, Cavalries, Stars and Bars, the entire white race mess
Los Dias de los Muertos are highly stylized rituals grounded in Aztec mythology when those who had passed on during the year migrate to the darkness of Mictlan in the north – the 1st is reserved for the innocents, the children, and the 2nd for the rest of us poor sinners. Traditional altars, garnished with cempaxeutl (a kind of marigold), photographs of the “difuntos” (deceased ones), jugs of tequila and mezcal, the favorite cigarettes of the dead, steaming bowls of turkey mole, and spun sugar “cranios” (skulls) blanket the land from border to border. Thanks to Calderon and the drug war that he launched to please his handlers in Washington which has triggered the cartels’ murder spree, the newly dead are dying faster than such altars can even be assembled.
Unlike the persona of Santa Muerte, the macabre cult around which the drug cartels have consolidated and who purportedly protects the true believers from the Grim Reaper, los Dias de los Muertos are designed to accept and mock Death, rendering it less terrifying for those of us who teeter on the brink. This year, I will wander the allies of our make-believe Mictlan disguised as my own cancer-ridden liver. We shall soon see who gets to laugh last.
“A Ding-Dong Year for Death in Mexico,” John Ross
**Part I of a Thousand**
They say in America that everyone wants to be American. Everyone wants to come to the United States of America. The world – especially third world or partially-developed peoples – envies this Anglo colony of mutt-infested Englanders.
But the lot of them – in academia, media, politics, business, the average Joe and Jan, as well as the governmental trolls – thinks Mexicans, Indians, et al have not only a hankering to leave behind their homelands and families and cultures. But to assimilate, and strip all history and the fingerprints of their terra, or land, from their very being.
They are wrong.
I’m in Cuernavaca now, after being with a young woman – 52 – and her 30-something sister and my spouse. This is the place of the rich, the tourists, the indulgent, the traffic, even the Walmart’s and Costco’s and IHOP’s.
Writing about Mexico has been an avocation for me over the years having lived and worked here, and having lived and worked on the border, in El Paso, the world’s largest border city in the world adjoining Juarez.
Over the years — from the first overlay of my being at age 16 going to the Sea of Cortez as a recreational diver, to my work as a faculty member in El Paso’s University of Texas campus, to my own back and forth relationship with Mexico and Central America — I have had to confront the racists of the world spewing their hate against everything Mexico, anyone from down south of the border.
In this country I call my birthplace but not my aligned place, USA, I have confronted the most vile, ignorant and hateful “people” surrounding what they consider their legitimate prejudice and judgement against Mexico. Some facts:
In 1925, Franklin D. Roosevelt wrote that “Japanese immigrants are not capable of assimilation into the American population…Anyone who has traveled in the Far East knows that the mingling of Asiatic blood with European and American blood produces, in nine cases out of ten, the most unfortunate results.”
Woodrow Wilson, a southerner, opposed postwar Reconstruction because “the dominance of an ignorant and inferior race was justly dreaded.” He opposed giving blacks the right to vote, claiming “it was a menace to society,” and as president he oversaw the re-segregation of the federal government. He lived in the White House a century ago.
Donald Trump said once Nigerians have seen the United States, they would never “go back to their huts.”
“Laziness is a trait in blacks. It really is, I believe that. It’s not anything they can control,” Trump said in a 1997 Playboy interview.
Over and over and over, I have had to confront family, friends, students, strangers with their idiocy and racism, both soft and hard, prejudice and bigotry, over and over and over. Ruben Navarrette Jr. of USA Today wrote after the El Paso murders:
Only in the past decade has there been a surge in books that expose this hidden history, including “Forgotten Dead: Mob Violence against Mexicans in the United States, 1848-1928” by William D. Carrigan and Clive Webb. In the 19th century, Mexican Americans were beaten and run off their property; in Texas and elsewhere, thousands were lynched. The World War II generation put up with segregated schools and being barred from public swimming pools, restaurants, barber shops and other establishments.
And within the country’s color scheme, Mexican Americans are in between black and white. In the 1960s, the saying was: If you’re white, you’re all right. If you’re black, stay back. And if you’re brown, stick around. The idea was that the country would accept Latinos as full participants in society, if we would just wait for our moment.
Well, we never got our moment. What we got instead, at a Walmart in West Texas, was mayhem and bloodshed and heartache.
Mexican Americans have been defined by ambivalence. But after what happened in El Paso, that is a luxury we can’t afford.
It is both a strange time and a point in this country’s disgusting history that is easily understood by and through history:
El Paso shooting: ‘Open season’ on Hispanics in America thanks to ‘racist in chief’ Trump/Trump has utterly failed in the president’s traditional role of uniting the country. His legacy will be stained by his deadly xenophobia and racism.
Two weeks in Mexico is never enough, but part of the purpose of my trip was to assimilate my partner (with Mexican family roots but no deep Mexico experience) to Mexico. She went back in her life to visit a friend who she worked with (together 11 years ago), or in some sense, who she managed as an employee in Oregon.
In either case, we introduced ourselves to her 30th high school reunion in a town called Axochiapan (look at this story on the brain, people, labor, cultural drain of this small place surrounded by cane (sugar), cattle, corn, and hard working people stripped of agency by USA NAFTA, corrupt banks, corrupt presidents, all on the line of the financial theft of a developing country going back way before the United Fruit Company, Exxon, and the other Fortune 1000 corrupting felonious corporations making a dime on the gallons of blood and sweat of the people they deem as disposable, purposeless (push them off the land where the gems and metals are) and below that white DNA mutating set of genes that has for centuries put the world on fire.
Way North of the Border by Eduardo Porter and Elisabeth Malkin
Mexican mecca in Twin Cities by Eduardo Porter and Elisabeth Malkin. This was written 15 years ago, 2005:
They call Minneapolis the new Axochiapan, said Ramiro Hernandez, a successful businessman who arrived in the United States illegally 20 years ago from Axochiapan, a small town in the central Mexican state of Morelos.”Ninety percent of the population there has people over here. Kids come here as soon as they come of age.
There are so many men from Axochiapan in the area that the village priest came to visit.
“Father Miguel came to look for the husbands and take them back, but he didn’t manage to get any,” Enrmquez Navarro said.
Migration is leaving a deep mark on Axochiapan, a county seat at the center of a cluster of villages with a population of some 30,000.
In Quebrantadero, one of the villages, people talk of closing the primary school because there are so few young children left.
Municipal officials in Axochiapan estimate that at least a third of the population has moved.
The places we went to (some) were not on the gringo trail, the expat’s travel log, or the tourist trap. We stayed in homes where the water was iffy, where the toilets had to be swamped with buckets of water to flush, where the chickens and cocks and dogs all hung out while we ate peanuts and drank mezcal under the stars and bats and sounds of a small dying town still spasming to life at night.
It just so happened we were in Mexico during the days of saints, the days leading up to Christmas. Young and old people making the pilgrimage to genuflect to the Virgin of Guadalupe, which were long hikes along roads and highways. Days of walking to show tribute to the religion of the conquerors, the religion of biting repression, misogyny, and endless Byzantine corruption all the way from Rome to a two-bit Mexican village of peasants.
In the true character of a writer, artists, photographer, teacher, radical, and systems thinker, this was not contradictory or destabilizing for me since I have grown up in the Azores, lived overseas in poor towns in the UK, France, and then many of backpacking venture to Mexico, Central America, Vietnam, elsewhere.
The closer I got to Claudia’s 87-year-old father, who rides his horse, Muneca (doll) through the town into the milpas to tend to watering his 25 cows, the more I went into the cellular level of wanting nothing more than the entire western project, ramshackle as it is, razed, burned and vanished.
MAGA freaks I have met daily and who troll me on my websites, on my Linked In, in my life, well, they are the mutants I dream about — German, English, French, Slavic, et al. The pathogens who send their criminals (like Canadian mining outfits) into the high sierra or forested mountains or hardscrabble deserts of this land I call a second home.
The compassion, loyalty, love of life, connection to family, no matter how disheveled or fractured it may be, in these people’s pinkies is a thousand times more than the attempts at solidarity or cohesion I have experienced in many many a time with countless families in this country — United Snakes of America.
People daily ask me why I am still here, in the US of Israel. Why I am so discontented and so critical of this land of loafers, charlatans, cheats, racists, delusionals, arrogant fools AND still I live here? I get Stockholm syndrome and battered spouse syndrome and unnecessary attachment phobia.
As Andre Vtlchek says sometimes — I believe it too — that Westerners going to live as expats Haiti, Vietnam, Mexico, all those South American countries, what the hell do they bring, give, contribute to?
I was shocked by the state in which I found the United States.
I left many years ago. I left New York, which was, for more than a decade, my home. I never returned, except to launch my books and films, and to see my friends. I never stayed for long time. Two weeks, this time, was the longest in years.
This visit broke me. It exhausted me. It thoroughly depressed me.
I saw clearly how grotesque pseudo-morality, disgusting religious concepts and hypocrisy influenced and ruined entire nations, client states, worldwide, especially in Asia and Africa.
Yes, I believe in collective guilt. Holding US citizenship, I share the guilt. And therefore, I work non-stop, not to wash my hands, but to stop the madness.
I am convinced that the West, the white race and its lackeys abroad, have no right to rule over this Planet. I saw enough to back my conviction.
The West is finished, its culture dead. What is left is unattractive, even horrifying. There is no heart, no compassion, and no creativity. And those billions of people beyond the Western realm should not be dying, while forced to support the aggressive individualism of the post-Christian, post-Crusade colonialism and fascism of Europe and the United States.
He says the same here at DV —
The citizens of the Empire were eager to describe themselves as “victims”. Did the same spectacle appear in Nazi Germany in the 1930’s? Most likely yes! “Defeated Germany was hit by hyper-inflation, reparations, therefore it was a victim!” It felt it became a victim of the Bolsheviks and the Jews and the French, and the Roma… The United States was not defeated externally, only internally. The two settings are different. Yet there are many similarities, especially in how two empires have treated “un-people”.
“Do you believe in collective guilt, in collective responsibility?” Someone challenged me from the public.
“Definitely!” I shouted back. “The responsibility and the guilt of the West, of the white race, of Christianity, of the Empire! Collective responsibility and guilt for hundreds of millions of victims defined as un-people. Victims gassed, bomber, starved, mutilated… Collective guilt and responsibility for raping the free will of billions in Africa, Latin America, the Middle East, Asia and Oceania. Collective guilt and responsibility for the ongoing global apartheid!”
I can leave anytime, and I have on many occasions, but I am needed here, for a bit more time. I teach, I write, I work on an anti-poverty program, I live, I suffer, I engage. Now on the Oregon Coast. But of course there is more to this world than tap water, dish washers, lighted streets, order, lawless law, hegemony, reckless capitalism, penury, the lies of the empire, the rot of the professional class, the lies of the academic class, the tricks of the financial barons, the putrid propaganda of Hollywood-DoD-CIA.
Definitely, suffering and supplication and oppression are in the eye of the beholder. What more can life be than the relationships we hold dear, the simplicity of breathing in and out, the reality of one chopped-up coconut and one finely browned tortilla and endless laughter and guacamole and bits of cheese and papayas and mescal?
I didn’t have Trump of Sanders or Warren or FOX News or Holly-dirt or NYT or Bezos or Forbes or Economist or Military Industrial Complex on my mind while hoofing it to the field where 87-year-old Rodolfo went daily to water his cattle.
Horse and old man and two unmarried daughters taking care of the father whose wife died of cancer years ago. Adrian, his brother, laughed at my horsemanship, and in the end I didn’t give a shit about macho-macho man (I know horses fairly well). He laughed and cajoled and razzed me, and it was all in good fun.
That night, after taking shots (photos) of the church and the band and the youth doing the toritos (paper mache bulls rigged with Roman candles and crazy fireworks) thing, Adrian was on his motorcycle, in his cups beyond anything an American might approve of, and he held me in his grip and just went on and on about being brothers with this crazy American with the Einstein hair. He laughed, we chugged tequila, and he drove off with the cycle’s light turned off.
So this friend (now family) in Mexico who wanted so much to impress my partner with the value of her own friendship with a gringa but also to show us a good side of her country. Claudia knew I was already deep into Mexico from an early age. What Claudia wanted was for my partner to enjoy the deep sense of her gratitude as her former boss in in the USA and a sense of renewed and energized friendship.
What Claudia and her sister Alejandra and her father Rodolfo and the entire clan did was they introduced us to people of their clan, their tribe, and they wanted to impress upon us a sense of belonging in their country.
Hands down, the country is saddened about and steeled against the Donald Trump School of Racism spewed out against their country. Saddened still by the huge number of MAGA followers who despise Mexico and Mexicans and Mexican-Americans and anything Chicano or Latino.
Mexico’s at crossroads, too, again and again. Many in the state department and parasites of the bumbling media tell/report to people not to come to Mexico, or warn of wandering at night as a ticket to the grave Ross talks about in the epigraph above.
You can’t count the times in one or two blocks of driving here where neoliberalism and consumerism haven’t taken over the people. If you think the chains and Home Depots have colonized every pathetic place in the USA, we are seeing it at every turn in Mexico.
Yet this land of eagle and snake, blood and fire, church and conquistador, virgin mother and narco-trafficker, child and historian, baby and hunched over old man, pyramids and basilicas, pottery and plastic has something deep ingrained in most of the gente, the people of the land, pueblos, cities and villages.
In a span of a few days, I have returned to my other mother country, to the place where I learned how to think and write and feel and love and dispel all the chains of my mother and father countries.